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Thomas Cranmer (2 July 1489 – 21 March 1556) ... The first result of cooperation and consultation between Cranmer and Bucer was the first Edwardine Ordinal, the ...
The Edwardine Ordinals [note 1] are two ordinals primarily written by Thomas Cranmer as influenced by Martin Bucer and first published under Edward VI, the first in 1550 and the second in 1552, for the Church of England.
Thomas Cranmer gave Martin Bucer refuge in England, where he lived his final years. Bucer received several offers of sanctuary, including Melanchthon's from Wittenberg and Calvin's from Geneva. He accepted Archbishop Thomas Cranmer 's invitation to come to England; from his correspondence with several notable Englishmen, he believed that the ...
Less radical Protestants such as Bucer and Cranmer advocated for a spiritual presence in the sacrament. [98] Cranmer himself had already adopted receptionist views on the Lord's Supper. [note 5] In April 1552, a new Act of Uniformity authorised a revised Book of Common Prayer to be used in worship by 1 November. [99]
Cranmer began revising the prayer book as early as the winter of 1549–1550. In late 1549, the Convocation of Canterbury discussed various issues with the book. In 1550, both Martin Bucer and Peter Martyr Vermigli provided critiques of the prayer book, [9] with Bucer identifying 60 problems with it. [10]
Cranmer's royally authorized 1548 Order of the Communion introduced an English-language devotion into the Latin Mass along the lines of work done by Martin Bucer and Philip Melanchthon in Cologne. On Pentecost Sunday 1549, the first Book of Common Prayer was issued under an Act of Uniformity and replaced the Latin rites for service in the ...
The Book of Common Prayer was far from just an English-language translation of the Latin liturgical books; it was largely a new creation, mainly the work of Archbishop Thomas Cranmer, which in its text and its ceremonial directions reflected various reforming doctrinal influences (notably the breviary of Cardinal Quiñonez and the Consultation of Hermann von Wied). [8]
Because of this publication, his persistent nonconformism, and violations of the terms of his house arrest, Hooper was placed in Thomas Cranmer's custody at Lambeth Palace for two weeks by the Privy Council on January 13, 1551. During this time, Peter Martyr visited Hooper three times in attempts to persuade him to conform but attributed his ...