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The teaching of the Catholic Church is that a married couple commits themselves totally to one another until death. [115] The vows they make to each other in the wedding rite are a commitment "til death do us part". [116] After the death of one, the other is free to marry again or to remain single. Some choose to become priests or religious.
Christian teaching has never held that marriage is necessary for everyone; for many centuries in Western Europe, priestly or monastic celibacy was valued as highly as, if not higher than, marriage. Christians who did not marry were expected to refrain from all sexual activity, as were those who took holy orders or monastic vows.
Luigi and Maria Beltrame Quattrocchi lived in a Josephite marriage after they had a family of four children. Josephite marriage, also known as spiritual marriage, chaste marriage, [1] and continent marriage, is a religiously motivated practice in which a man and a woman marry and live together without engaging in sexual activity.
Hippocrates of Kos (/ h ɪ ˈ p ɒ k r ə t iː z /, Ancient Greek: Ἱπποκράτης ὁ Κῷος, romanized: Hippokrátēs ho Kôios; c. 460 – c. 370 BC), also known as Hippocrates II, was a Greek physician and philosopher of the classical period who is considered one of the most outstanding figures in the history of medicine.
Although he admitted that “Catholicism is a myth I have great difficulty believing,” he did have some suggestions for the institution’s improvement. “Priests should be able to get married ...
The sacrifice of married life is for the "sake of the Kingdom" (Luke 18:28–30, [11] Matthew 19:27–30), [12] and to follow the example of Jesus Christ in being "married" to the church, viewed by Catholicism and many Christian traditions as the "Bride of Christ" (following Ephesians 5:25–33 [13] and Revelation 21:9, [14] together with the ...
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
In practice, ordination was not an impediment to marriage; therefore some priests did marry even after ordination." [7] "The tenth century is claimed to be the high point of clerical marriage in the Latin communion. Most rural priests were married and many urban clergy and bishops had wives and children."