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The Syro-Malabar liturgical year opens with the season of Annunciation, which begins on the Sunday between November 27 and December 3. This day corresponds to the First Sunday of Advent in the Western Roman Rite tradition. The liturgical year is divided into the following nine seasons. [1]
Allegory of the Concordat of 1801, by Pierre Joseph Célestin François. The Concordat of 1801 was an agreement between the First French Republic and the Holy See, signed by First Consul Napoleon Bonaparte and Pope Pius VII on 15 July 1801 in Paris. [1] It remained in effect until 1905, except in Alsace–Lorraine, where it remains in force.
The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
Concordat of 1801 (France) Concordat of 11 June 1817 (France) Concordat of 24 October 1817 (Bavaria) Concordat of 16 February 1818 (Naples) 1847 Agreement between the Holy See and Russia; Concordat of 1851 (Spain) Concordat of 1854 (Guatemala) Concordat of 1887 (Colombia) [2]
The Lutheran liturgical calendar is a listing which details the primary annual festivals and events that are celebrated liturgically by various Lutheran churches. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC) are from the 1978 Lutheran Book of Worship and the calendar of the Lutheran Church–Missouri Synod (LCMS) and ...
A concordat (French pronunciation: [kɔ̃kɔʁda]) is a convention between the Holy See and a sovereign state that defines the relationship between the Catholic Church and the state in matters that concern both, [1] i.e. the recognition and privileges of the Catholic Church in a particular country and with secular matters that affect church ...
The Apostles' Fast displays the most difficult aspect of the new calendar. The fast begins on the moveable cycle and ends on the fixed date of 29 June; since the new calendar is 13 days ahead of the traditional Julian calendar, the Apostles' Fast is 13 days shorter for those who follow the new calendar, and some years it is completely abrogated.
In the liturgical books, the document General Roman Calendar, which lists not only fixed celebrations but also some moveable ones, is printed immediately after the document Universal Norms on the Liturgical Year and the Calendar, [2] [3] which states that "throughout the course of the year the Church unfolds the entire mystery of Christ and ...
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