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A common format for biblical citations is Book chapter:verses, using a colon to delimit chapter from verse, as in: "In the beginning, God created the heaven and the earth" ( Gen. 1:1 ). Or, stated more formally, [2] [3] [4] [a] book chapter:verse1,verse2 for multiple disjoint verses ( John 6:14, 44 ). The range delimiter is an en-dash, and ...
Ancient cognate equivalents for the biblical Hebrew Elohim, one of the most common names of God in the Bible, [2] include proto-Semitic El, biblical Aramaic Elah, and Arabic ilah. [2] The personal or proper name for God in many of these languages may either be distinguished from such attributes, or homonymic.
v. t. e. In Christianity, God is the eternal, supreme being who created and preserves all things. [ 5] Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [ 6]
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Reverential capitalization is the practice of capitalizing religious words that refer to deities or divine beings in cases where the words would not otherwise have been capitalized. Pronouns are also particularly included in reverential capitalization: and God calleth to the light 'Day,' and to the darkness He hath called 'Night;' and there is ...
John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is found mainly in his Institutes of the Christian Religion. [1] Authentic Geneva Bible from 1578.
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible.
El Shaddai ( אל שדי, ʾel šaday, pronounced [ʃaˈdaj]) is one of the names of God in Judaism, with its etymology coming from the influence of the Ugaritic religion on modern Judaism. El Shaddai is conventionally translated as "God Almighty". While the translation of El as ' god ' in Ugaritic / Canaanite languages is straightforward, the ...
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