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The Telugu Hindu wedding ceremony (Telugu: తెలుగు వివాహ వేడుక, Telugu Vivāha Vēḍuka) [1] is the traditional wedding ceremony of the Telugu people in India. In the 19th century, the ceremony could last up to sixteen days (Padahaaru Rojula Panduga). In modern times, it can last two or more days, depending on ...
It refers to the marriage of one's daughter to a man of good conduct, learned in the Vedas, and invited by oneself. Brahma marriage is where a boy is able to get married once he has completed his education in the first stage of life, the Brahmacharya. Brahma marriage holds the supreme position of the eight types of Hindu matrimony.
The word vivāha originated as a sacred union of two people as per Vedic traditions, i.e. what many call marriage, but based on cosmic laws and advanced ancient practices. [3] Under Vedic Hindu traditions, marriage is viewed as one of the saṁskāras performed during the life of a human being, which are lifelong commitments of one wife and one ...
Hindu texts such as the Skanda Purana, Padma Purana, as well as the Shiva Purana feature Tulasi in the tale of the asuras, Vrinda and her husband Jalandhara.Vrinda is described as a pious devotee of Vishnu who marries Jalandhara.
Timmakka was born into a Niyogi Brahmin family. She is considered as the first Telugu woman poet. [1] [2]Timmakka's main work, Subhadra Kalyanam with 1170 poems, is about the marriage of Arjuna and Subhadra, characters in Hindu epic Mahabharata.
The 1981 Telugu film Saptapadi directed by Kaasinathuni Viswanath won a National Film Award in India. The song, Jab Tak Poore na ho Phere Saat ( transl. Until seven pheras are not completed ), from the 1982 Bollywood film Nadiya Ke Paar , highlighted the importance of the Saptapadi ceremony.
Mangala sutra literally means "an auspicious thread" [2] that is knotted around the bride's neck and is worn by her for the remainder of her marriage. It is usually a necklace with black beads strung from a black or yellow thread prepared with turmeric. Sometimes gold, white or red beads are also added to the mangala sutra, depending on ...
Many regions of Kerala limited this practice between Nambudiri, Nair, Samantha Kshatriya, and Ambalavasi castes. Sambandham also denoted reciprocal marriage among Samanthan, Nairs, Amabalavasis, Nambudiris, Royal families and this term was not used just to denote hypergamous marriages between the Nambudiris and the Samanthan Nairs, Amabalavasis and Royal families. [6]
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