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Garbhodakaśāyī Vishnu is an expansion of Mahavishnu. In Gaudīya Vaishnavism, the Sātvata-tantra describes three different forms of Vishnu as: Mahāvishnu, Garbhodakaśāyī Vishnu and Ksirodakaśāyī Vishnu (Paramātmā). Each form has a different role in the maintenance of the Universe and its inhabitants.
[26] [27] [28] The items he holds in various hands vary, giving rise to twenty four combinations of iconography, each combination representing a special form of Vishnu. Each of these special forms is given a special name in texts such as the Agni Purana and the Padma Purana. These texts, however, are inconsistent. [29]
In Gauḍīya Vaishnavism, a school of Vaishṇavism, the Sātvata-tantra describes three different forms, or aspects, of Vishnu as Mahavishnu also known as Karnodakshayi Vishnu (The form from whose breath the multiverse is born and from whose inhalation, whole multiverse of matter is drawn and engulfed), Garbhodakśayī-Viṣṇu and ...
Devnarayan (3 P) F. Forms of Krishna (20 P) J. ... Krishna (11 C, 49 P) R. Rama (2 C, 20 P) Pages in category "Forms of Vishnu" The following 43 pages are in this ...
Vishnu took the form of a tortoise to bear the weight of the mountain to allow them to complete their task. Varaha: The boar avatar. The gatekeepers of Vaikuntha, the abode of Vishnu, Jaya and Vijaya, are cursed by the Four Kumaras when they stop them from seeing Vishnu. They choose to be reborn three times as asuras as
Mahavishnu (Sanskrit: महाविष्णु, romanized: Mahāviṣṇu, lit. 'Great Vishnu') is an aspect of Vishnu, the principal deity in Vaishnavism.In his capacity as Mahavishnu, the deity is known as the Supreme Purusha, the absolute protector and sustainer of the universe, the one who is beyond human comprehension, and all attributes.
When Vishnu appears before them, and the gatekeepers request Vishnu to lift the curse of the Kumaras, Vishnu says that the curse of the Kumaras cannot be reversed. Instead, he gives Jaya and Vijaya two options. The first option is to take seven births on earth as devotees of Vishnu, while the second is to take three births as his staunch enemies.
'twenty-four forms') [1] is the representation of twenty-four aspects of the deity Vishnu in Hindu iconography. [2] These aspects are described to represent the central tenets of the Pancharatra tradition. They are believed to be the most significant of the thousand names of the deity featured in the Vishnu Sahasranama. [3]