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Women have played a central role in animal advocacy since the 19th century. The animal advocacy movement – embracing animal rights, animal welfare, and anti-vivisectionism – has been disproportionately initiated and led by women, particularly in the United Kingdom. [1] Women are more likely to support animal rights than men.
The modern animal advocacy movement has a similar representation of women. They are not invariably in leadership positions: during the March for Animals in Washington, D.C., in 1990—the largest animal rights demonstration held until then in the United States—most of the participants were women, but most of the platform speakers were men. [62]
The animal rights movement, sometimes called the animal liberation, animal personhood, or animal advocacy movement, is a social movement that advocates an end to the rigid moral and legal distinction drawn between human and non-human animals, an end to the status of animals as property, and an end to their use in the research, food, clothing, and entertainment industries.
Edward Nicholson (1849–1912), head of the Bodleian Library at the University of Oxford, argued in Rights of an Animal (1879) that animals have the same natural right to life and liberty that human beings do, disregarding Descartes' mechanistic view—or what he called the "Neo-Cartesian snake"—that they lack consciousness. [66]
Caroline White (née Earle; 1833–1916) was an American philanthropist and anti-vivisection activist. She co-founded the Pennsylvania Society for the Prevention of Cruelty to Animals (PSPCA) in 1867, founded its women's branch (WPSPCA) in 1869, and founded the American Anti-Vivisection Society (AAVS) in 1883.
Animal advocacy may refer to: Animal protectionism, the view favors incremental change in pursuit of non-human animal interests; Animal rights, the idea that non-human animals are entitled to the possession of their own lives; Animal rights movement, advocacy for the idea of animal rights; Animal welfare, support for the well-being of animals
Sometimes called decolonized humanitarian aid, the locally led model is being endorsed even by some brand-name aid agencies, which have taken to boasting of their partnerships with grassroots NGOs.
Advocates of animal rights believe that many or all sentient animals have moral worth that is independent of their utility for humans, and that their most basic interests—such as in avoiding suffering—should be afforded the same consideration as similar interests of human beings.