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The Catholic Church makes it clear that "the faithful should be carefully instructed about the practice of consecration to the Blessed Virgin Mary ... it is, in reality, only analogously a 'consecration to God,' and should be expressed in a correct liturgical manner: to the Father, through Christ in the Holy Spirit, imploring the intercession ...
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
The Catechism of the Catholic Church, which I approved 25 June last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, Apostolic Tradition and the Church's Magisterium.
This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives ...
The encyclical Mystici corporis Christi from Pope Pius XII (1943) holds that Mary was also sinless personally, "free from all sin, original or personal". [17] The Catechism of the Catholic Church teaches that by the grace of God "Mary remained free of every personal sin her whole life long." [18]
In the theology of the Church Fathers, the prototype of the sacred virgin is the Blessed Virgin Mary, consecrated by the Holy Spirit at Annunciation. [8] Although not stated in the gospels, the perpetual virginity of Mary was widely upheld as a dogma by the Church Fathers from the 4th century. The tradition of a ritual form of the consecration ...
Pope Pius XII expressed in his encyclical Munificentissimus Deus the hope that the belief in the bodily assumption of the virgin Mary into heaven "will make our belief in our own resurrection stronger and render it more effective", [4] while the Catechism of the Catholic Church adds: "The Assumption of the Blessed Virgin is a singular ...
The act of the Virgin Mother of God being physically crowned as Queen of Heaven and Earth after her Assumption is a traditional Catholic belief echoed in the Rosary. The Coronation of the Blessed Virgin Mary is the fifth of the Glorious Mysteries of the Rosary. [2]
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