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Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the events leading to Paul's imprisonment in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
The King James Version states that "he was called forth", referring to Paul being called to hear the accusation against him. [10] Thus the New Living Translation opens verse 2 with "Paul was called in". [11] Alternatively, the Living Bible suggests that the words refer to Tertullus being called forward. [12]
Compare Philippians 4:6. [12] Acts 1:15 ... Acts 15:22–24 from the Codex Laudianus, ... Acts 15:34 verse omitted by majority of the mss.
Ananias son of Nedebeus (Hebrew: חנניה בן נדבאי Ḥananyá ben Nadváy "…(son of) the philanthropist") was a high priest who according to the Acts of the Apostles presided during the trials of the apostle Paul at Jerusalem and Caesarea . Josephus calls him "Ananias ben Nebedeus". He officiated as high priest from about 47 to 58.
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee , followed by the miraculous escape of Peter from prison , the death of Herod Agrippa I , and the early ministry of Barnabas and Paul of Tarsus .
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Jerusalem and then in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
5.1 Verse 23. 5.2 Verse 29. 5.3 Verse 33. ... (New King James Version), ... "going from place to place" in Acts 19:13. [15] In this verse, it is recorded that he had ...
As in his Jerusalem speeches (cf. Acts 2:14—36; 3:11—26), Peter repeated the charge that Jesus was 'put to death' (verse 39), without specifying who was responsible (for 'hanging on a tree' cf. Acts 5:30), but with more emphasis on his resurrection (verses 40–41), including a 'reprise of the apostolic commission' (verse 42). God's message ...