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Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the events leading to Paul's imprisonment in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
The King James Version states that "he was called forth", referring to Paul being called to hear the accusation against him. [10] Thus the New Living Translation opens verse 2 with "Paul was called in". [11] Alternatively, the Living Bible suggests that the words refer to Tertullus being called forward. [12]
Compare Philippians 4:6. [12] Acts 1:15 ... Acts 15:22–24 from the Codex Laudianus, ... Acts 15:34 verse omitted by majority of the mss.
Ananias son of Nedebeus (Hebrew: חנניה בן נדבאי Ḥananyá ben Nadváy "…(son of) the philanthropist") was a high priest who according to the Acts of the Apostles presided during the trials of the apostle Paul at Jerusalem and Caesarea . Josephus calls him "Ananias ben Nebedeus". He officiated as high priest from about 47 to 58.
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
The apostles reacted to the news (verse 22) similar to that in Acts 8:14, but this time they first sent Barnabas (introduced in Acts 4:36) who plays important roles as the liaison to the church in Jerusalem and as the one who brings Saul (or Paul) from Tarsus (verses 25–26) to spend a year quietly engaged in 'teaching'. [5]
As in his Jerusalem speeches (cf. Acts 2:14—36; 3:11—26), Peter repeated the charge that Jesus was 'put to death' (verse 39), without specifying who was responsible (for 'hanging on a tree' cf. Acts 5:30), but with more emphasis on his resurrection (verses 40–41), including a 'reprise of the apostolic commission' (verse 42). God's message ...
This verse ends the "Son of David" dialogue; the Jerusalem Bible states that no-one in the gathering "could think of anything to say in reply". [26] It also closes off the whole narrative from Matthew 21:23 onwards, where Jesus has been addressed with "question after question". [4]