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The Codex Argenteus (Latin for "Silver Book/Codex") is a 6th-century illuminated manuscript, originally containing part of the 4th-century translation of the Christian Bible into the Gothic language. Traditionally ascribed to the Arian bishop Wulfila , it is now established that the Gothic translation was performed by several scholars, possibly ...
Chrysostom: When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches.For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, Lay not up for yourselves treasure on earth.
The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...
A talent (Ancient Greek τάλαντον, talanton 'scale' and 'balance') was a unit of weight of approximately 80 pounds (36 kg), and when used as a unit of money, was valued for that weight of silver. [4] As a unit of currency, a talent was worth about 6,000 denarii. [1] A denarius was the usual payment for a day's labour. [1]
“He who is signified by the shepherd, is signified also by the woman. For it is God Himself—God and the wisdom of God. And because there is an image impressed on the piece, the woman lost the piece of silver when man, who was created after the image of God, by sinning fell away from the likeness of his Creator.
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.
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The chapter has three divisions. [1] [6] The first contains a denunciation of the various sins of Jerusalem coupled with a promise of judgment (verses 1–16).The prophet then compares Jerusalem to metal filled with impurities, and promises that God will purge the impurities by burning (17-22).