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The Secular or Saecular Games [1] (Ludi Saeculares) was an ancient Roman religious celebration involving sacrifices, theatrical performances, and public games (ludi). It was held irregularly in Rome for three days and nights to mark the ends of various eras ( saecula ) and to celebrate the beginning of the next. [ 2 ]
In 366 BC, the Ludi Romani became the first games to be placed on the religious calendar as an annual event sponsored by the state as a whole. [9] Games in the circus were preceded by a parade (pompa circensis) featuring the competitors, mounted youths of the Roman nobility, armed dancers, musicians, a satyr chorus, and images of the gods.
The Ludi Romani ("Roman Games"; see ludi) was a religious festival in ancient Rome held annually, starting in 366 BC, from September 12 to September 14. In the 1st century BC, an extra day was added in honor of the deified Julius Caesar on 4 September and extended to September 19. The festival first introduced drama to Rome based on Greek drama.
The Roman magistrates who conquered the Greek world were fitted into this tradition; games were set up in honor of Marcus Claudius Marcellus, when he conquered Sicily at the end of the Second Punic War, as the Olympian games were for Zeus; they were kept up for a century and a half until another Roman governor abolished them, to make way for ...
Marble relief (2nd century AD) of Roman children playing ball games: the girl at the far right is tossing a ball in the air [1] The ancient Romans had a variety of toys and games. Children used toys such as tops, marbles, wooden swords, kites, [2] whips, seesaws, dolls, chariots, and swings. Gambling and betting were popular games in ancient Rome
Ludus latrunculorum, latrunculi, or simply latrones ("the game of brigands", or "the game of soldiers" from latrunculus, diminutive of latro, mercenary or highwayman) was a two-player strategy board game played throughout the Roman Empire. It is said to resemble chess or draughts, as it is generally accepted to be a game of military tactics ...
Roman religion was based on knowledge rather than faith, [131] but superstitio was viewed as an "inappropriate desire for knowledge"; in effect, an abuse of religio. [129] In the everyday world, many individuals sought to divine the future, influence it through magic, or seek vengeance with help from "private" diviners.
On the last day of the games, Titus wept openly in view of the public in the amphitheatre. According to Dio, Titus died the following day, after officially dedicating the amphitheatre and the baths. [49] Suetonius says that he had set out for the Sabine territories after the games but collapsed and died at the first posting station. [37]