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Verses 4–6: an urgent plea and complaint at God's treatment of his people (refrain in verse 7) Verses 8–13: a description of God's past care of Israel (with the figure of the vine alluding to the Exodus and conquest, and the present distress) Verses 14–17: a renewal of petition with a vow to return to God in verse 18, and a repetition of ...
Martin Luther and other early Protestant translators of the Bible preferred the translation "children of God," because they wanted to avoid any confusion as to whether Jesus was the only Son of God. "Sons of God" is, however, the more accurate translation and is used by most modern Bible translations.
In that light, the prayer is a model for looking to God for help even in the midst of God's chastisement. Even so, David prays, "Thy blessing is upon Thy people". [7] An evening and a morning are seen (verse 5) as David lays down to sleep and wakes up protected and sustained by providence.
The Passion Translation (TPT) is a modern English paraphrase of the New Testament, and of an increasing number of books from the Hebrew Bible.The goal of The Passion Translation is "to bring God's eternal truth into a highly readable heart-level expression that causes truth and love to jump out of the text and lodge inside our hearts."
Ecclesiastes 12 is the twelfth (and the final) chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains philosophical speeches by a character called 'Qoheleth' ("the Teacher"), composed probably between the 5th and 2nd centuries BCE. [3]
Schweizer feels that as with the previous verse Jesus is countering the belief that swearing by things other than God is not equivalent to swearing by God. Thus he argues that swearing by the earth is the same as swearing by God as the earth is "god's footstool", while swearing by Jerusalem is the same as swearing by God as it is his city. [5]
In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther .
Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
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