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The cosmology outlined in the Buyruks ascribes a central role to angels. Accordingly, when God created the angels, God tested them by asking who they are. Those angels who responded "You are the Creator and I am the created." were the good angels, while those who claimed independency by stating "You are you; I am I" were burned. [72]
One angel figuratively sits on the right shoulder and records all good deeds, while the other sits on the left shoulder and records all bad deeds. [3] Based on the rulings of Al-Uthaymin, another Saudi scholar Saleh Al-Fawzan regarded the belief about the Kiraman Katibin angels is a part of the second article of Six Pillars of Faith in Islam. [4]
According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.
Current Ummah of Islam (Ummah of Muhammad) Aṣ-ḥāb Muḥammad (Arabic: أَصْحَاب مُحَمَّد, Companions of Muhammad) Anṣār (Muslims of Medina who helped Muhammad and his Meccan followers, literally 'Helpers') Muhājirūn (Emigrants from Mecca to Medina) Ḥizbullāh (Arabic: حِزْبُ ٱلله, Party of God) People of Mecca
The angels assigned to keep a servant in all ihwalnya, stated in the Qur'an Al-Ra'du (Q13.10-11), which reads: "For each (such person) there are (angels) in succession, before and behind him: They guard him by command of God. Verily never will God change the condition of a people until they change it themselves (with their own souls)."
Islam uses a number of conventionally complimentary phrases wishing-well or praising religiously-esteemed figures including God , Muhammad (Messenger of God), [58] Muhammad's companions , family (Ahl al-Bayt), other Islamic prophets and messengers, angels, and revered persons.
The term Rūḥ al-Qudus is also an epithet referring to the Archangel Gabriel, [20] who is related as the Angel of revelation and was assigned by God to reveal the Qurʼan to the Islamic prophet Muhammad and who delivered the Annunciation to Mary. [21] In the two suras in which the Qur'an refers to the angel Gabriel, it does so by name. [22]
One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]