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Montero passes the night in his room, where only a small amount of light is provided. The next morning, Montero wakes up to find Aura in the kitchen preparing breakfast, while the old widow remains in her room in bed. Aura and Montero have breakfast together, though Montero finds the breakfast awkward and long because the young niece barely speaks.
Montero is a Spanish surname meaning the occupational name for a beater or other assistant at a hunt, from an agent derivative of monte, which, as well as meaning 'mountain', 'hill'. Notable people with the surname include:
Sebastián Montero (born in Écija) was a Spanish secular priest who was active in the later half of the sixteenth century in North America. In the historical record, Montero was the first person to introduce Christianity in what is now North Carolina. [1] [self-published source]
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
The Codex Gigas opened to the page with the distinctive portrait of the Devil from which the text received its byname, the Devil's Bible. [1]The Codex Gigas ("Giant Book"; Czech: Obří kniha) is the largest extant medieval illuminated manuscript in the world, at a length of 92 cm (36 in). [2]
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In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
This formula is also applied in other aspects of the Japanese culture, for example in gardens or tea ceremonies. Applying this concept to The Manga Bible, the book can be seen as an informal Bible, whereas the Bible in the church would be the formal one and the Bible people read at home would be seen as semi-formal. [8]
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