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Among the largest Latino groups, 37% of Salvadoran American identify as Protestant, followed by Puerto Rican American (30%), Dominican American (22%), Mexican Americans (18%), and Cuban American (16%). [3] And about 32% of Hispanic American Protestants are under the age of 30, [1] and the median ages of Hispanic American Protestants is 37 years ...
Religion in Latin America is characterized by the historical predominance of Catholicism, [2] and growing number and influence of a large number of groups that belong to Protestantism, as well as by the presence of Irreligion. According to survey data from Statista in 2020, 57% of the Latin American population is Catholic and 19% is Protestant. [3]
In Timothy Matovina and Gary Riebe-Estrella, eds. Horizons of the Sacred: Mexican Traditions in U.S. Catholicism, pp. 119–138. Ithaca and London: Cornell University Press, 2002. "U.S. Latino/a Theology: Retrospect and Prospect." Introductory essay for Raúl Fornet-Betancourt, ed. Glaube an der Grenze: Die US-amerikanische Latino-Theologie.
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He was widely regarded as "the father of U.S. Latino religious thought." [2] Elizondo was the founder of the Pastoral Institute at the University of the Incarnate Word. He was also a co-founder of the Mexican-American Cultural Center, a think tank for scholars and religious leaders to develop pastoral ministry and theology from a Hispanic ...
Latino studies is an academic discipline which studies the experience of people of Latin American ancestry in the United States. Closely related to other ethnic studies disciplines such as African-American studies, Asian American studies, and Native American studies, Latino studies critically examines the history, culture, politics, issues, sociology, spirituality (Indigenous) and experiences ...
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The Church in the Barrio: Mexican American Ethno-Catholicism in Houston is a 2006 book by Roberto R. Treviño, published by the University of North Carolina Press.The work covers the years 1911-1972 [1] and discusses the relationship between the Mexican-American community and the Catholic church, and the "ethno-Catholicism" among Houston's Mexicans. [2]