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Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
Within the Anglican Communion and the Continuing Anglican movement, devotions to the Virgin Mary have more emphasis within High Church and Broad Church parishes than others. Stained glass depiction of Madonna and Child, St. John's Anglican Church, Ashfield, New South Wales, Australia
The Society of Mary is an Anglican devotional society dedicated to the Blessed Virgin Mary. "dedicated to the Glory of God and the Holy Incarnation of Christ under the invocation of Our Lady, Help of Christians."
Anglican devotions are private prayers and practices used by Anglican Christians to promote spiritual growth and communion with God. Among members of the Anglican Communion , private devotional habits vary widely, depending on personal preference and on their affiliation with low-church or high-church parishes .
The Hail Mary is the central part of the Angelus, a devotion generally recited thrice daily by many Catholics, as well as broad and high church Anglicans, and Lutherans who usually omit the second half. The Hail Mary is an essential element of the Rosary, a prayer method in use especially among Roman Rite (Western) Catholics.
The Roman Catholic and Eastern Orthodox churches believe in Mary having a continuing role within the church and in the life of all Christians. The focus is upon Mary as a living person – that is, currently, in heaven – who can hear prayers uttered on Earth and intercede in the heavenly realms to her Son, Jesus, on behalf of humanity.
Mary, as the first Christian Saint and Mother of Jesus, was deemed to be a compassionate mediator between suffering mankind and her son, Jesus, who was seen as King and Judge. In the East, devotion to Mary blossomed in the sixth century under official patronage and imperial promotion at the Court of Constantinople. [27]
Jean Eudes (1601–1680) was influenced in part by the writings of Saint Francis de Sales on the perfections of the Heart of Mary as the model of love for God. [30] He introduced the devotion to the Hearts of Jesus and Mary and established the Society of the Heart of the Mother Most Admirable. Eudes began his devotional teachings with the Heart ...