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The litany was prefaced with an "Exhortation to Prayer", which was a homily-styled discourse on the nature of prayer. The "Exhortation" was intended to be read in public before the procession started. [10] Published on 27 May 1544, the litany was the first authorised English-language service. [1] It was to be used for Rogation and Lenten ...
St. Mary Magdalene and St. James the Apostle in July; St. Bartholomew the Apostle in August; St. Matthew and Michael and All Angels in September; St. Luke the Evangelist and St. Simon and St. Jude in October; All Saints' Day and St. Andrew the Apostle in November; St. Thomas the Apostle, St. Stephen, St. John the Evangelist, and Holy Innocents ...
It provided for celebrating Holy Communion and included liturgies for morning and evening worship services as well as ancient forms of Eucharistic prayers based on Eastern Orthodox liturgies. Prayers and texts were written for festivals and seasons of the liturgical year , which at the time of publication was not universally accepted in the ...
In the 1552 edition of the Book of Common Prayer, the Black Rubric was written as follows (italics added for emphasis): Although no order can be so perfectly devised, but it may be of some, either for their ignorance and infirmity, or else of malice and obstinacy, misconstrued, depraved, and interpreted in a wrong part: And yet because brotherly charity willeth, that so much as conveniently ...
"Creator ineffabilis" (Latin for "O Creator Ineffable") is a Christian prayer composed by the 13th-century Doctor of the Church Thomas Aquinas.It is also called the "Prayer of the St. Thomas Aquinas Before Study" (Latin: Orátio S. Thomæ Aquinátis ante stúdium) because St. Thomas "would often recite this prayer before he began his studies, writing, or preaching."
Among the approved offices in Common Worship is the 1662 Communion office, considered an alternative in the text. The favouring of Common Worship and decline in parishes using the 1662 prayer book has led groups such as the Prayer Book Society to sponsor the 1662 edition's usage, with some success. [60]: 266
Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
The prayers of the liturgy of Addai and Mari are of three types, according as they are recited by the celebrating priest or bishop: [11] cushapa: personal prayers of the celebrant; gehanta or "inclinations": prayers said in low voice by the celebrant; qanona: conclusions of the gehanta conducted aloud