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Researchers have investigated the relationship between race and genetics as part of efforts to understand how biology may or may not contribute to human racial categorization. Today, the consensus among scientists is that race is a social construct, and that using it as a proxy for genetic differences among populations is misleading. [1] [2]
Raciolinguistics examines how language is used to construct race and how ideas of race influence language and language use. [1] Although sociolinguists and linguistic anthropologists have previously studied the intersections of language, race, and culture, raciolinguistics is a relatively new focus for scholars trying to theorize race throughout language studies.
Saini followed up on this idea with her 2019 book Superior: The Return of Race Science. [148] One such post-World War II scientific racism researcher is Arthur Jensen. His most prominent work is The g Factor: The Science of Mental Ability in which he supports the theory that black people are inherently less intelligent than whites.
As anthropologists and other evolutionary scientists have shifted away from the language of race to the term population to talk about genetic differences, historians, cultural anthropologists and other social scientists re-conceptualized the term "race" as a cultural category or identity, i.e., a way among many possible ways in which a society ...
The term 'racial misclassification' is commonly used in academic research on this topic but can also refer to incorrect assumptions of another's ethnicity, without misclassifying race (e.g., a person can be misclassified as Chinese when they are Japanese while still being perceived as Asian).
Linguistic racism also relates to the concept of "racializing discourses," which is defined as the ways race is discussed without being explicit but still manages to represent and reproduce race. [2] This form of racism acts to classify people, places, and cultures into social categories while simultaneously maintaining this social inequality ...
The modern biological definition of race developed in the 19th century with scientific racist theories. The term scientific racism refers to the use of science to justify and support racist beliefs, which goes back to the early 18th century, though it gained most of its influence in the mid-19th century, during the New Imperialism period.
Race is often culturally understood to be rigid categories (Black, White, Pasifika, Asian, etc) in which people can be classified based on biological markers or physical traits such as skin colour or facial features. This rigid definition of race is no longer accepted by scientific communities.