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Barukh ata Adonai Eloheinu, melekh ha'olam, asher kideshanu be'mitzvotav ve'ratza banu, ve'shabbat kodsho be'ahava u've'ratzon hinchilanu, zikaron le'ma'ase vereshit. Ki hu yom techila le'mik'raei kodesh, zecher li'yziat mitzrayim. Ki vanu vacharta ve'otanu kidashta mi'kol ha'amim, ve'shabbat kodshecha be'ahava u've'ratzon hinchaltanu.
Baruch atah Adonai, Eloheinu Melech Haolam, shehecheyanu, v'kiy'manu, v'higiyanu laz'man hazeh. English: Blessed are You, Adonai our God, Sovereign of all, who has kept us alive, sustained us, and ...
Baruch atah Adonai, Eloheinu Melech haolam, asher kid'shanu b'mitzvotav v'tzivanu l'hadlik ner shel (Shabbat v'shel) Yom Tov. The English translation is: "Blessed are You, our God, Ruler of the ...
Ki Eil shom'reinu umatzileinu ata; Ki Eil melech chanun v'rachum ata. Ushmor tzeiteinu uvo-einu – l'ḥayim ul'shalom mei-ata v'ad olam. For Weekdays: Baruch ata ADONAI, shomer amo Yis'rael la-ad. For sabbath: Ufros aleinu sukat sh'lomecha. Baruch ata ADONAI, (ha)poreis sukat shalom aleinu, V'al kol amo Yisrael v'al Y'rushalayim.
Baruch atah Adonai, Eloheynu melech ha'olam. Asher nasan lanu (Sephardim add: et torato) Toras emes. Ve'chayey ‘olam nata’ besochenu. Baruch atah Adonai, nosen ha-torah. Blessed are You O Lord, our God, king of the Universe, Who has given us the Torah of truth, and planted life everlasting within us. Blessed are You, O Lord, giver of the Torah.
Meaning "good for you", "way to go", or "more power to you". Often used in synagogue after someone has received an honour. The proper response is "baruch tiheyeh" (m)/brucha teeheyi (f) meaning "you shall be blessed." [1] [9] Chazak u'varuch: חֵזָק וּבָרוךְ Be strong and blessed [χaˈzak uvaˈʁuχ] Hebrew
Melech HaOlam – 'The King of the World' Memra d'Adonai – 'The Word of the L ORD ' (plus variations such as 'My Word') – restricted to the Aramaic Targums (the written Tetragrammaton is represented in various ways such as YYY, YWY, YY, but pronounced as the Hebrew Adonai) Mi She'amar V'haya Ha`olam – 'He who spoke, and the world came ...
Elijah of Vilna (1720–1789) worried about the phrasing and warned singers to be careful not to pause between elyon, Most High, and mee-melech, from the king. [5] According to Jacob Zallel Lauterbach (1873-1942) the words ממלך מלכי המלכים are not original. [8] Some versions include melech instead of mi-melech. [9]