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The history of the Quran, the holy book of Islam, is the timeline ranging from the inception of the Quran during the lifetime of Muhammad (believed to have received the Quran through revelation between 610 and 632 CE [1]), to the emergence, transmission, and canonization of its written copies.
Not only were the hadith collections compiled centuries after the Quran, but their canonization also came much later. Scholar Jonathan A. C. Brown has studied the process of canonization of the two "most famous" collections of hadith -- sahihayn of al-Bukhari and Muslim—which went from "controversial to indispensable" over the centuries. [4]
The Cairo edition, published in Egypt in 1924, is the dominant print edition of the Quran today. It follows the Hafs reading. Earlier but lesser-known print editions also once existed, including the Hinckelmann edition , Marracci edition , both from the late 17th century, and notably the Flugel edition , established in 1834 and remaining in use ...
The Quran also inspired Islamic arts and specifically the so-called Quranic arts of calligraphy and illumination. [16] The Quran is never decorated with figurative images, but many Qurans have been highly decorated with decorative patterns in the margins of the page, or between the lines or at the start of suras.
[1] [2] [3] It is the first printed Quran to be accepted by a Muslim authority, this authority being Al-Azhar. [ 3 ] The process of creating the Fu'ad Quran lasted 17 years, from 1907 to 1924, achieved with the support by Fuad I of Egypt and the supervision of Azhari scholars. [ 3 ]
The Geschichte des Qorāns (History of the Quran) is a foundational German work of modern Quranic studies by Theodor Noldeke (1836–1930). Published originally in 1860, the work continued to be revised and expanded by Noldeke's students and successors between 1909 and 1938. [ 1 ]
The work is presented as a review and synthesis of various hypotheses and historical discoveries related to the birth of Islam, the birth of the Quran, its development, its contextual and textual history, the major issues surrounding this text, its writing, propagation, and its canonization into a unique text. [2] [5]
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