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“I don’t love you like I used to” doesn’t seem like the best way to start out a love letter to your wife of more than 10 years. Indeed, the sentence certainly made Chrissy Teigen raise an ...
The Three Princes who fell in love with the portrait of the Princess of China; The Sadr-i Jahán of Bukhárá and the Jurist; Story of two Brothers; The King who forced a learned Doctor to drink wine with him; Imra’u ‘l-Qays and the King of Tabúk; The Man who dreamed of a Hidden Treasure; The Cadi and the Wife of Júhí; The Prophet and ...
Makatib (The Letters, Persian: مکاتیب) or Maktubat (مکتوبات) is the collection of letters written in Persian by Rumi to his disciples, family members, and men of state and of influence. The letters testify that Rumi kept very busy helping family members and administering a community of disciples that had grown up around them.
A love letter has no specific form, length, or writing medium; the sentiments communicated, and how, determine whether a letter is a love letter or not. The range of emotions expressed can span from adulation to obsession, and include devotion, disappointment, grief and indignation, self-confidence, ambition, impatience, self-reproach and ...
Yep, that's right: I crafted 100 Christmas card messages suited for practically everyone in your life—including your work wife, BFF, significant other, and more. Pour a mug of (spiked) hot ...
Storyworth is one of the best gifts of 2024, and if you're looking for a personal gift for your wife that'll arrive by Christmas, this is the one to buy. It's a subscription, so it will arrive in ...
Shams-i Tabrīzī (Persian: شمس تبریزی) or Shams al-Din Mohammad (1185–1248) was a Persian [1] Shafi'ite [1] poet, [2] who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi's poetic collection, in particular Diwan-i Shams-i Tabrīzī.
De Groot maintains that Rumi’s philosophy of the oneness of love explains why Rumi signed about a third of the Divan under Shams-i Tabrizi’s name; By writing as if he and Shams were the same person, Rumi repudiated the longing that plagued him after Shams’ disappearance in favour of the unity of all beings found in divine love. [29]
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