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God: The term God is capitalized in the English language as if it were a proper noun but without an object because it is in linguistics a boundless enigma as is the mathematical concept of infinity. God is used to refer to a specific monotheistic concept of a supernatural Supreme Being in accordance with the tradition of Abrahamic religions.
Jungian analyst and professor of psychology and religion Robert L. Moore cites Christ as expressing four archetypes found in the male psyche: the Warrior (in wrestling with his inner demons in the desert and at Gethsemane); [12] the Lover (in radicalizing the commandment to love our neighbors); [13] the Magician (in changing water to wine ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
There are several examples of religious interpretation being used to explain events. These include: The mercy and justice of God, the devil, religious rituals, and effective or ineffective prayers. [2] A miracle is an example of an event that is often attributed to supernatural causality due to the lack of natural or scientific explanation.
Consider this example that Adler offers: the traditional belief that people were placed deliberately on earth as God's ultimate creation is being replaced with the idea that people have evolved by natural selection. This coincides with a view of God not as a real being, but as an abstract representation of nature's forces.
By most definitions God is omnipresent, omnipotent, and omniscient. Bowlby [ 6 ] described a secure base and its psychological effects as this, "When an individual is confident that an attachment figure will be available to him whenever he desires it, that person will be much less prone to either intense or chronic fear than will an individual ...
When this consciousness is present, "people are not alienated from God by their instincts". [8] The relation between the lower and the higher consciousness is akin to " Paul's struggle of the spirit to overcome the flesh", [ 8 ] or the distinction between the natural and the spiritual side of human beings.
This kind of mysticism was a general category that included the positive knowledge of God obtained, for example, through practical "repentant activity" (e.g., as part of sacramental participation), rather being about passive esoteric/transcendent religious ecstasy: it was an antidote the "self-aggrandizing hyper-inquisitiveness" of ...