Search results
Results from the WOW.Com Content Network
Researchers have investigated the relationship between race and genetics as part of efforts to understand how biology may or may not contribute to human racial categorization. Today, the consensus among scientists is that race is a social construct , and that using it as a proxy for genetic differences among populations is misleading.
Saini followed up on this idea with her 2019 book Superior: The Return of Race Science. [148] One such post-World War II scientific racism researcher is Arthur Jensen. His most prominent work is The g Factor: The Science of Mental Ability in which he supports the theory that black people are inherently less intelligent than whites.
At that time the debate was largely semantic, stemming from their different ideas about what race is and how it would be manifested in humans genetics. [6] [7] The evidence that was available to Livingstone and Dobzhansky was mostly limited to qualitative observations of phenotypes thought to express genetic variation (e.g. skin colour). [6]
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. [1] The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. [2]
In botany, where physiological race (mostly used in mycology [16]), biological race, and biological form have been used synonymously, [14] [18] [19] a physiological race is essentially the same classification as a forma specialis, [14] except the latter is used as part of the infraspecific scientific name (and follows Latin-based scientific ...
"Human Genetic Diversity: Lewontin's Fallacy" is a 2003 paper by A. W. F. Edwards in the journal BioEssays. [1] He criticises an argument first made in Richard Lewontin's 1972 article "The Apportionment of Human Diversity", that the practice of dividing humanity into races is taxonomically invalid because any given individual will often have more in common genetically with members of other ...
Both race and ethnicity are considered complex and fluid, and one's identification with race/ethnicity may change based on context, life experience, and in response to others. As a result, misclassification occurs when an individual is perceived by an observer as belonging to a racial/ethnic group that does not match their own self ...
The transmission of the "color terminology" for race from antiquity to early anthropology in 17th century Europe took place via rabbinical literature. Specifically, Pirke De-Rabbi Eliezer (a medieval rabbinical text dated roughly to between the 7th to 12th centuries) contains the division of mankind into three groups based on the three sons of ...