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Not only were the hadith collections compiled centuries after the Quran, but their canonization also came much later. Scholar Jonathan A. C. Brown has studied the process of canonization of the two "most famous" collections of hadith -- sahihayn of al-Bukhari and Muslim—which went from "controversial to indispensable" over the centuries. [4]
^α Sahih Bukhari and Sahih Muslim contain many of the same Hadith with different chains, and Bukhari in particular also simply repeats the same Hadith with the same chain in multiple chapters. There is disagreement on the amount of unique hadith in the collections due to the disagreements over what Hadith to include as a repeat (chain/text ...
The Canonization of al-Bukhārī and Muslim. Brill. Farooq, Mohammad Omar (December 27, 2009). "Riba, Interest and Six Hadiths: Do We Have a Definition or a Conundrum?". Review of Islamic Economics. 13 (1): 105– 141. SSRN 1528770. Farooq, Mohammad Omar (June 2006). "Islamic Law and the Use and Abuse of Hadith" (PDF). Asim Iqbal 2nd Islamic ...
The dating and text of early manuscripts of the Qur'an have been used as evidence in support of the traditional Islamic views and by sceptics to cast doubt on it. The high number of manuscripts and fragments present from the first 100 years after the reported canonization have made the text one ripe for academic discussion.
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī (Arabic: أبو داود سليمان بن الأشعث الأزدي السجستاني), commonly known as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the Sunan Abu Dāwūd.
According to al-Haafiz Ibn Hajar, the book of Sunan an-Nasa'i contains the fewest da‘eef (weak) hadiths and majrooh narrators among the six books after the Saheehain (Sahih al-Bukhari & Sahih Muslim); there is not a single mawdhoo (fabricated) hadith in it. [4] It is claimed Sunan al-Sughra is "politically biased" towards Ali radiutalah anhu. [5]
The Sunan consists of 1,500 chapters and about 4,000 hadith. [4] Upon completing it, he read it to Abu Zur’a al-Razi , a hadith authority of his time, who commented, "I think that were people to get their hands on this, the other collections, or most of them, would be rendered obsolete."
al-Sunan, his primary hadith collection. Kitab al-du'afa wa-l-matrukin, an alphabetically ordered list of 632 hadith transmitters considered to be da'if or rejected. al-'Ilal al-warida fi al-ahadith; al-Mukhtalif wa-l mu'talif fi asma al-rijal, a list of hadith transmitters who names are similar in spelling but differ in pronunciation.