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Portrait of the first man, Malakas, and woman, Maganda, who came out from a bamboo pecked by the bird form of the deity of peace, Amihan, in Tagalog mythology The Maranao people believe that Lake Lanao is a gap that resulted in the transfer of Mantapoli into the center of the world.
Philippine folk literature refers to the traditional oral literature of the Filipino people.Thus, the scope of the field covers the ancient folk literature of the Philippines' various ethnic groups, as well as various pieces of folklore that have evolved since the Philippines became a single ethno-political unit.
Philippine mythology and folk religion overlap, [18] while interconnected, are fundamentally different. Mythology is a collection of stories that explain the origins of the world, natural phenomena, and the actions of gods, spirits, and heroes. It serves as a cultural narrative, often tied to the beliefs of a community.
Philippine mythological creatures are the mythological beasts, monsters, and enchanted beings of more than 140 ethnic groups in the Philippines. Each ethnic people has their own unique set of belief systems, which includes the belief in various mythological creatures.
Besides stories of Filipino mythology and history, there was also a boom in tales depicting the simple life of the common Filipino. [19] These stories often took place in the countryside, and portrayed every day Filipino activities like church-going, farming, courting, and cockfighting. The most well-known example was the short story My Brother ...
The Bakunawa, also called the Philippine moon-eating dragon, the Philippine moon dragon, moon dragon, or the moon-eating dragon, is a serpent, that looks like a Dragon in Philippine mythology. It is believed to be the cause of eclipses , earthquakes , rains, and wind. [ 1 ]
Kapres are said to dwell in big trees like acacias, mangoes, bamboo, and banyan (known in the Philippines as balete).It is also mostly seen sitting under those trees. The Kapre is said to wear the indigenous Northern Philippine loincloth known as bahag, and according to some, often wears a belt which gives the kapre the ability to be invisible to humans.
Accounts of the stories have pre-colonial origins, but the name of the hero was Hispanized during the Spanish colonization. The original name of the hero has been lost in time. All versions of the story agree that Bernardo Carpio had a strength that was similar to that of many strong men-heroes in Asian epics, such as Lam-ang.