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The Tirumurukarruppatai was likely included in this corpus for god Shiva, because Murugan is one of his sons and the historic reverence for the text. [7] The text is part of these two anthologies, but in some Tamil Hindu communities, the Tirumurukarruppatai manuscripts are found as a separate text, on its own, as a devotional guide.
"Kurai Onrum Illai" (Tamil: குறை ஒன்றும் இல்லை, meaning No grievances have I) is a Tamil devotional song written by C. Rajagopalachari. [1] The song set in Carnatic music was written in gratitude to Hindu God ( Venkateswara and Krishna visualised as one) and compassionate mother.
Late Chola, Tamil Nadu. Vinayagar Agaval is a devotional poetic hymn to the Hindu deity Ganesha. It was written in the 10th century during the Chola dynasty by the Tamil poet Avvaiyar, shortly before her death. [1] It is considered to be her greatest poem. [2] The 72-line 'Agaval' is a form of blank verse, close to speech.
A Bhajan in Hindu traditions is an informal, loosely structured devotional song with music in a regional language. [19] They are found all over India and Nepal, but are particularly popular among the Vaishnav traditions such as those driven by devotion to avatars of Vishnu such as Krishna, Rama, Vitthal and Narayana (often with their consorts).
Tamil Christian Keerthanai or kīrttaṉai (Keerthanai meaning Songs of Praise) are devotional Christian songs in Tamil. They are also referred to as "lyrics" (a genre term) by Tamils in English. These are mostly a collection of indigenous hymns written by Protestant Tamil Christian poets.
Tirumurai (Tamil: திருமுறை, meaning Holy Order) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu.
Thiruvasagam (Tamil: திருவாசகம், romanized: tiruvācakam, lit. 'sacred sayings') is a volume of Tamil hymns composed by the ninth century Shaivite bhakti poet Manikkavasagar. It contains 51 compositions and constitutes the eighth volume of the Tirumurai, the sacred anthology of the Tamil Shaiva Siddhanta.
The Tamil Vaishnavites, also known as Ubhaya Vedanti follow both the Sanskrit Vedas as well as the Tamil-language Tiruvaymoli, a work which devotees of Sri Vaishnavism regard as the Tamil Veda. [4] In many temples — Srirangam , for example — the chanting of the Divya Prabandham forms a major part of the daily service.