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[4] [page needed] [5] [page needed] In general usage, the terms emotion and feelings are used as synonyms or interchangeable, but actually, they are not. The feeling is a conscious experience created after the physical sensation or emotional experience, whereas emotions are felt through emotional experience.
Since verbs like die obviously cannot encode direction as such, the category of "direction" in Karajá includes various conceptually-related distinctions. Verbs marked as centripetal often convey an emotional relevance to the speaker, whereas verbs marked as centrifugal imply detachment (compare the English metaphor of emotional distance).
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
Apathy is usually felt only in the short term, but sometimes it becomes a long-term or even lifelong state, often leading to deeper social and psychological issues. [ 5 ] [ 4 ] Apathy should be distinguished from reduced affect display , which refers to reduced emotional expression but not necessarily reduced emotion.
Felt is a textile that is produced by matting, condensing, and pressing fibers together. Felt can be made of natural fibers such as wool or animal fur, or from synthetic fibers such as petroleum -based acrylic or acrylonitrile or wood pulp –based rayon .
The word [clarification needed] comes from the German Gefühl, meaning "feeling". [4] A number of experiments have been conducted in the study of social and psychological affective preferences (i.e., what people like or dislike). Specific research has been done on preferences, attitudes, impression formation, and decision-making.
Felt theory is an academic theory that builds upon conceptualizations of trauma and the processing of emotions, taking form in various disciplines and sectors of humanity. Frequently and most widely seen in Native/Indigenous cultures, the concept was first discussed by Tanana Athabascan scholar Dian Million in 2009. [ 1 ]
The Old Turkic yurt (' tent, dwelling, abode, range ') may have been derived from the Old Turkic word ur—a verb with the suffix +Ut. [2] In modern Turkish and Uzbek, the word yurt is used as the synonym for 'homeland' or a 'dormitory', while in modern Azerbaijani, yurd mainly signifies 'homeland' or 'motherland'.