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In putting together this collection, it was the author’s explicit aim that “each hadith is a great fundament (qāʿida ʿaẓīma) of the religion, described by the religious scholars as being ‘the axis of Islam’ or ‘the half of Islam’ or ‘the third of it’ or the like, and to make it a rule that these forty hadith be classified ...
Forty Hadith (Persian: شرح چهل حدیث) is a 1940 book written by Ruhollah Khomeini, the founder of the Islamic Republic of Iran. It describes his personal interpretations of the forty traditions attributed to Muhammad , the Prophet of Islam , and The Twelve Imams .
The Nine Hadith books that are indexed in the world renowned Hadith concordance (Al-Mu’jamul Mufahras li Alfadhil Hadithin Nabawi) [1] that includes al-Sihah al-Sittah (The Authentic Six), Muwatta Imam Malik, Sunan al-Darimi, and Musnad Ahmad. Sahih al-Bukhari (9th century) Sahih Muslim (9th century) Sunan Abu Dawood (9th century)
Forty Hadith, arbaʿīniyyāt is a subgenre of the Hadith literature. As the name indicates, these are collections containing forty hadith related to one or more subjects depending on the purpose of the compiler. [1] The best-known example is by far Imam Nawawi's Forty Hadith, aiming to include all the fundamentals of the sacred Islamic law.
Al-Jāmi' al-Kāmil Fī al-Hadīth al-Sahīh al-Shāmil or in short al-Jāmi' al-Kāmil (Arabic: الجامع الكامل في الحديث الصحيح الشامل), known in English as The Comprehensive Collection of all Authentic Prophetic Narrations or The Authentic Hadith Encyclopaedia, [2] [3] is a secondary hadith collection book, compiled by the Islamic scholar Imam Ziya-ur-Rahman ...
This is an illuminated manuscript of Sahih Muslim located in National Library of Israel. It was copied by the scribe "Muḥammad bin ʿAlī bin ʿAbd al-Raḥmān al-Jandī al-Qirīmī" and completed on the first day of Sha'ban in 711 AH (13 December 1311 CE). It compromises of 405 pages (27.8 by 40.3 cm), written in Damascus.
Hadith studies is the academic study of hadith (i.e. what most Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators). [1]
Among those who have written commentaries on this hadith collection are: Musnad Abi Yaʽla (307H) (مسند أبي يعلى الموصلي), Commentary by Saeed bin Muhammad As-Sinari (10 Volumes): Published: Darul Hadith [ 4 ]