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The bearers of the La Tène culture were the people known as Celts or Gauls to ancient ethnographers. Ancient Celtic culture had no written literature of its own, but rare examples of epigraphy in the Greek or Latin alphabets exist allowing the fragmentary reconstruction of Continental Celtic.
La Tène remains are found widely in Pannonia, but finds westward beyond the Tisza and south beyond the Sava are rather sparse. [2] These finds are deemed to have been locally produced Norican-Pannonian variation of Celtic culture. Nevertheless, features are encountered that suggest ongoing contacts with distant provinces such as Iberia.
After the word 'Celtic' was rediscovered in classical texts, it was applied for the first time to the distinctive culture, history, traditions, and language of the modern Celtic nations – Ireland, Scotland, Wales, Cornwall, Brittany, and the Isle of Man. [37] 'Celt' is a modern English word, first attested in 1707 in the writing of Edward ...
Distribution of fortified oppida, La Tène period. An oppidum (pl.: oppida) is a large fortified Iron Age settlement or town. Oppida are primarily associated with the Celtic late La Tène culture, emerging during the 2nd and 1st centuries BC, spread across Europe, stretching from Britain and Iberia in the west to the edge of the Hungarian Plain in the east.
From all the different names of the same Celtic people in literature and inscriptions, it is possible to abstract a Continental Celtic segment, boio-. [5] There are two major derivations of this segment, both presupposing that it belongs to the family of Indo-European languages: from 'cow' and from 'warrior.' The Boii would thus be either 'the ...
As regards Celtic influence on local Daco-Getic culture, Vasile Pârvan has stated that the latter is wholly indebted to Celtic traditions and that the "La Tene-ization" of these northern Tracians was a cultural phenomenon primarily due to the Celtic population who settled the area. [2]
Archaeologically, many elements link Celtiberians with Celts in Central Europe, but also show large differences with both the Hallstatt culture and La Tène culture. There is no complete agreement on the exact definition of Celtiberians among classical authors, nor modern scholars.
Celtic wātis is widely thought to have cognates in the Germanic languages, such as the Gothic term wods "possessed" [3] (though Ludwig Rübekeil 2003 has suggested that the name of the Common Germanic deity *Wōđinaz may in fact be an early loanword, an adjective * vatinos based on Celtic vates).