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The Existence of God is a 1979 book by British philosopher of religion Richard Swinburne, [1] [2] claiming the existence of the Abrahamic God on rational grounds. The argument rests on an updated version of natural theology with biological evolution using scientific inference, mathematical probability theory, such as Bayes' theorem, and of inductive logic. [3]
The existence of God is a subject of debate in the philosophy of religion and theology. [1] A wide variety of arguments for and against the existence of God (with the same or similar arguments also generally being used when talking about the existence of multiple deities) can be categorized as logical, empirical, metaphysical, subjective, or ...
Natural theology, once also termed physico-theology, [1] is a type of theology that seeks to provide arguments for theological topics (such as the existence of a deity) based on reason and the discoveries of science, the project of arguing for the existence of God on the basis of observed natural facts, and through natural phenomena viewed as ...
Definition 1: An object is God-like if, and only if, has all positive properties. Axiom 3: The property of being God-like is itself a positive property. Theorem 2: It is possible that there exists a God-like object (in at least one possible world, there exists a God-like object ).
The Existence of God (1965) Sentience (1976) A History of Philosophy (1968), revised and published in 2 volumes as A New History of Philosophy (1987), and revised again (2000) The Warren-Matson Debate on the Existence of God (1978) Uncorrected Papers (2006)
Jerry Fodor, The Modularity of Mind: An Essay on Faculty Psychology, 1983; John Searle, Intentionality: An Essay in the Philosophy of Mind, 1983; Stephen Stich, From Folk Psychology to Cognitive Science: The Case Against Belief, 1983; Ruth Garrett Millikan, Language, Thought, and Other Biological Categories: New Foundations for Realism, 1984
Then the five objections against the existence of Isvara are listed. Udayana lists five arguments for the existence of a supra-mundane means for attaining the other world. There is a supra-mundane cause because of the following reasons: This world is dependent on causes. The stream of causes is beginning-less. There is diversity of effects.