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Blodeuwedd (Welsh pronunciation: [blɔˈdeiwɛð]; Welsh "Flower-Faced", a composite name from blodau "flowers" + gwedd "face"), [1] is married to Lleu Llaw Gyffes in Welsh mythology. She was made from the flowers of broom, meadowsweet and oak by the magicians Math and Gwydion, and is a central figure in Math fab Mathonwy, the last of the Four ...
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
Artemis, goddess of the hunt, the dark, the light, the moon, wild animals, nature, wilderness, childbirth, virginity, fertility, young girls, and health and plague in women and childhood; Aurae, nymphs of the breezes; Chloris, goddess of flowers; Cronus, god of the harvest; Cybele, Phrygian goddess of the fertile earth and wild animals
A lesser-known Irish healing goddess is Airmed, also associated with a healing well and with the healing art of herbalism. In Romano-Celtic tradition Belenus (traditionally derived from a Celtic root *belen-‘bright’, [11] although other etymologies have been convincingly proposed [12]) is found chiefly in southern France and northern Italy.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
Rhiannon (Welsh pronunciation: [r̥iˈan.ɔn]) is a major figure in Welsh mythology, appearing in the First Branch of the Mabinogi, and again in the Third Branch. Ronald Hutton called her "one of the great female personalities in World literature", adding that "there is in fact, nobody quite like her in previous human literature". [2]
Brigid or Brigit (/ ˈ b r ɪ dʒ ɪ d, ˈ b r iː ɪ d / BRIJ-id, BREE-id, Irish: [ˈbʲɾʲiːdʲ]; meaning 'exalted one'), [1] also Bríd, is a goddess of pre-Christian Ireland.She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán.
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love, [1] summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. [1]
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