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The Sikh baptism ceremony is called Amrit Sanchar or Khande di Pahul. The initiated Sikh is also called an Amritdhari , literally meaning "Amrit Taker" or one who has "Taken on Amrit". Khande Di Pahul was initiated in the times of Guru Gobind Singh when Khalsa was inaugurated at Sri Anandpur Sahibon the day of Baisakhi in 1699.
The language of all three forms of the East Syriac Rite is the Eastern dialect of Syriac, a modern form of which is still spoken by the Assyrian Church of the East, [15] the Ancient Church of the East (which broke away from the Assyrian Church of the East in the 1960s due to a dispute involving changes to the liturgical calendar, but is now in ...
In the Latter Day Saint movement, confirmation (also known as the gift of the Holy Ghost or the baptism of fire and of the Holy Ghost), is an ordinance essential for salvation. It involves the laying on of hands and is performed after baptism .
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
John XXIII's General Roman Calendar of 1960 reduced the number of celebrations and completely abandoned the ranking as Doubles, Simples, etc. . The General Roman Calendar of 1969 has subsequent adjustments and is currently in general use in the Latin Church (the present General Roman Calendar, observed for instance by the Pope himself).
The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
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The Catechism of the Catholic Church sees the account in the Acts of the Apostles 8:14–17 as a scriptural basis for Confirmation as a sacrament distinct from Baptism: Now when the apostles, who were in Jerusalem, had heard that Samaria had received the word of God, they sent unto them Peter and John.