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Henotheism accepts the existence of more than one deity, but considers all deities as equivalent representations or aspects of the same divine principle, the highest. [9] [50] [8] [51] Monolatry is the belief that many deities exist, but that only one of these deities may be validly worshipped. [52] [53] Monotheism is the belief that only one ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 1 March 2025. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions Brahman ...
Deism (/ ˈ d iː ɪ z əm / DEE-iz-əm [1] [2] or / ˈ d eɪ. ɪ z əm / DAY-iz-əm; derived from the Latin term deus, meaning "god") [3] [4] is the philosophical position and rationalistic theology [5] that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to ...
Another is the deus otiosus ('idle god'), which is a creator god who largely retires from the world and is no longer involved in its daily operation. A similar concept is that of the deus absconditus ('hidden god') of Thomas Aquinas. Both refer to a deity whose existence is not readily knowable by humans through either contemplation or ...
Belief in the existence of at least one god is called theism. [3] Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God. [4] Atheism rejects the belief in any deity. Agnosticism is the belief that the existence of God is unknown or unknowable. Some theists ...
Chapter XXVI. The Goodness of the Deity God must be good, Paley argues, because in many cases the designs seen in nature are beneficial, and because animals perceive pleasure, beyond what would be strictly necessary. Pain is admitted to exist, but even such things as venomous bites of snakes exist to a good end, namely defence or the capture of ...
The remoteness of God in this kind of theism explains the choice of the term deism even though "the Deism here is revised from its classical eighteenth-century version by the therapeutic qualifier, making the distant God selectively available for taking care of needs." It views God as "something like a combination Divine Butler and Cosmic ...
The One God exists in Three Persons and One Substance. Strictly speaking, the doctrine is a mystery that can "neither be known by unaided human reason", nor "cogently demonstrated by reason after it has been revealed"; even so "it is not contrary to reason" being "not incompatible with the principles of rational thought". [125]
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