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Chile has attempted to develop hydropower projects in indigenous territory where the rivers that the energy companies hope to use are sacred to the Mapuche people. One area impacted by hydropower development is the Puelwillimapu Territory, whose interconnected waterways are referred to as the watershed of Wenuleufu or the ‘River Above ...
CONADI is overseen by the Social Development Ministry or "es:Ministerio de Desarrollo Social de Chile". Its headquarters are located in the city of Temuco and it has two subdivisions: Temuco, covering the Bío Bío , Araucanía , Los Lagos and Los Ríos regions , and Iquique , covering the Tarapacá , Antofagasta and Arica y Parinacota regions .
"The school bus should clarify the owner of the car. If there is a partnership operator, it must be explained; the school bus must be integrated into the insurance; the seat belt must conform to the child's body shape; the vehicle doors and windows must be open; the folding chair should not be placed inside the car. [24]
An autosomal DNA study from 2014 found Chile to possess a genepool averaging 51.85% (± 5.44%) European, 44.34% (± 3.9%) Indigenous, and 3.81% (± 0.45%) African DNA. [23] The genetic study was conducted across all regions of Chile, and while it “ratified the preponderance of mestizaje in Chile”, [ 24 ] it also found “the indigenous ...
Later, this culture was replaced in Chile by the Las Ánimas complex that developed between 800 and 1000 CE. [3] It is from this last culture that the archaeological Diaguita culture emerged around 1000 CE. [3] [5] The classical Diaguita period was characterized by advanced irrigation systems and by pottery painted in black, white and red. [3]
Los chono y los veliche de Chiloé (PDF) (in Spanish). Santiago de Chile: Olimpho. Trivero Rivera, Alberto (2005). Los primeros pobladores de Chiloé: Génesis del horizonte mapuche (in Spanish). Ñuque Mapuförlaget. ISBN 91-89629-28-0. Urbina Burgos, Rodolfo (2007). "El pueblo chono: de vagabundo y pagano a cristiano y sedentario mestizado ...
Albeit the death of Pedro de Valdivia in 1553 halted the Spanish conquests for a while Osorno and Castro were established in Huilliche territory in 1558 and 1567 respectively. [ 14 ] [ 15 ] The Spanish defeat by Mapuches in the battle of Curalaba in 1598 triggered a general uprising that led to the destruction of all Spanish cities in Huilliche ...
The indigenous Picunche disappeared by a process of mestizaje by gradually abandoning their villages (pueblo de indios) to settle in nearby Spanish haciendas. There Picunches mingled with disparate indigenous peoples brought in from Araucanía ( Mapuche ), Chiloé ( Huilliche , Cunco , Chono , Poyas [ 5 ] ) and Cuyo ( Huarpe [ 6 ] ). [ 7 ]