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Romantic epistemology emerged from the Romantic challenge to both the static, materialist views of the Enlightenment (Hobbes) and the contrary idealist stream (Hume) when it came to studying life. Romanticism needed to develop a new theory of knowledge that went beyond the method of inertial science, derived from the study of inert nature ...
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
Works of Love (Danish: Kjerlighedens Gjerninger) is a book by Søren Kierkegaard, written in 1847. It is one of the works which he published under his own name, as opposed to his more famous "pseudonymous" works.
Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge.Also called "theory of knowledge", it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience.
Goldman described his "naturalistic" approach to epistemology as splitting "epistemology (individual epistemology, anyway) into two parts... The first part is dedicated to the 'analytic' task of identifying the criteria, or satisfaction conditions, for various normative epistemic statuses.
The argument from love is an argument for the existence of God that suggests the depth, complexity, and universality of love point to a transcendent source or purpose. Arguments from love to the existence of God
Epistemic closure [1] is a property of some belief systems.It is the principle that if a subject knows , and knows that entails, then can thereby come to know .Most epistemological theories involve a closure principle and many skeptical arguments assume a closure principle.
Zagzebski is a pioneer in the field of virtue epistemology. [6] In Virtues of the Mind (1996), she sets out to solve certain problems in modern epistemology by developing an Aristotelian version of virtue theory , and in the course of this project she lays out a general analysis of virtue.