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The first astronomical texts that were translated into Arabic were of Indian [2] and Persian origin. [3] The most notable was Zij al-Sindhind, a zij produced by Muḥammad ibn Ibrāhīm al-Fazārī and Yaʿqūb ibn Ṭāriq, who translated an 8th-century Indian astronomical work after 770, with the assistance of Indian astronomers who were at the court of caliph Al-Mansur.
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Islamic cosmology is the cosmology of Islamic societies.Islamic cosmology is not a single unitary system, but is inclusive of a number of cosmological systems, including Quranic cosmology, the cosmology of the Hadith collections, as well as those of Islamic astronomy and astrology.
Short title: UU 43 Tahun 2008.rtf; Author: user: Image title: File change date and time: 22:37, 30 December 2008: Date and time of digitizing: 22:37, 30 December 2008
Very old star names originated among people who lived in the Arabian Peninsula more than a thousand years ago, after the rise of Islam. [2] However, some Arabic language star names sprang up later in history, as translations of ancient Greek language descriptions.
The conjoined representation of a crescent and a star is used in various historical contexts, including as a prominent symbol of the Ottoman Empire, and in contemporary times, as a national symbol by some countries, and by some Muslims as a symbol of Islam, [1] while other Muslims reject it as an Islamic symbol. [2]
The Book of Fixed Stars (Arabic: كتاب صور الكواكب kitāb suwar al-kawākib, literally The Book of the Shapes of Stars) is an astronomical text written by Abd al-Rahman al-Sufi (Azophi) around 964. [1]
The Provisional Constitution of 1950 (Indonesian: Undang-Undang Dasar Sementara Republik Indonesia 1950, UUDS 1950) replaced the Federal Constitution of 1949 when Indonesia unilaterally withdrew from the union with the Netherlands agreed at the Round Table Conference and returned to being a unitary state. It came into force on 17 August 1950.