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Since 1980, scholars have debated the translation and modern relevance of New Testament texts on homosexuality. [1] Three distinct passages – Romans 1:26–27, 1 Corinthians 6:9–10, and 1 Timothy 1:9–10 – as well as Jude 1:7, have been taken to condemn same-sex intercourse, but each passage remains contested.
The Hebrew Bible/Old Testament and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality, [5] [6] favouring exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage over all other forms of human sexual activity, [5] [6] including ...
There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians, [6] with Sosthenes as its co-author. Protestant commentator Heinrich Meyer notes that Sosthenes' inclusion in the opening wording shows that he made a greater contribution to the letter than being a "mere amanuensis".
These disagreements concern, in some cases, the translations of certain terms, or the meaning and context of some biblical passages. [1] The extent to which the Bible mentions the subject, whether or not it is condemned, and whether the various passages apply today, have become contentious topics in the 20th and 21st centuries.
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
The First Epistle to the Corinthians states "Flee from sexual immorality" and lists adulterers and "those who are sexually immoral"/practicing-fornicators in a list of "wrongdoers who [...] will not inherit the kingdom of God" (1 Corinthians 6:9 [66] and 6:18). [67] First Corinthians and the Epistle to the Galatians also address fornication. [68]
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.
The First Epistle to the Corinthians 9:1 [7] and 15:3–8 [8] describes Paul as having seen the risen Christ: For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to ...
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