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Thrones [12] – record keepers of universal laws; Angels of government, spreading light Dominions [12] [13] – spirits of wisdom and knowledge; Virtues – angels of movement and free will; Powers [12] [13] – angels of form and space; Angels of revelation, able to communicate with humans Principalities [13] – angels of time and personality
Chapter 19: Benefits of the Teacher of the Law The Buddha praises the merits of those who are devoted to the Lotus Sūtra . He states that their six sense bases ( ayatanas ) will become purified and develop the ability to experience the senses of billions of worlds as well as other supernatural powers.
Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of universal Christian belief as the doctrines of the Trinity and the incarnation.
The Law of Life is a term coined by author Farley Mowat in his 1952 book People of the Deer, [1] and popularized by Daniel Quinn, to denote a universal system of various natural principles, any of which tend to best foster life—in other words, any of which best guides behavior that tends toward the reproductive success and survival of some particular gene pool.
"Death with Dignity and the Sanctity of Life". Commentary. 89 (3). New York: American Jewish Committee: 33– 43. ISSN 0010-2601. PMID 11652555. Keyserlingk, Edward W. (1979). Sanctity of Life: or, Quality of Life in the Context of Ethics, Medicine, and Law: A Study. Protection of Life Series. Ottawa: Law Reform Commission of Canada. ISBN ...
The Second Vatican Council, in the Dogmatic Constitution on the Church, speaks with clarity of the universal call to holiness, saying that no one is excluded: "The forms and tasks of life are many but holiness is one—that sanctity which is cultivated by all who act under God's Spirit and… follow Christ, poor, humble and cross-bearing, that ...
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According to the classical definition of Augustine of Hippo, sin is "a word, deed, or desire in opposition to the eternal law of God". [ 6 ] Christian tradition has explained sin as a fundamental aspect of human existence, brought about by original sin —also called ancestral sin , [ d ] the fall of man stemming from Adam's rebellion in Eden ...
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