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Eusebeia (Greek: εὐσέβεια from εὐσεβής "pious" from εὖ eu meaning "well", and σέβας sebas meaning "reverence", itself formed from seb-meaning sacred awe and reverence especially in actions) is a Greek word abundantly used in Greek philosophy as well as in Greek translations of texts of Indian religions and the Greek New Testament, meaning to perform the actions ...
The purpose of this template is to provide a consistent and easy navigation between articles related to names of God, such as "Names of God in Judaism" (an article about names for God) and "Tetragrammaton" (an article about a name for God), and articles such as "Jehovah" and "Yahweh" (articles that may be about God rather than a name for God, but refer to the same God using different names).
The vibration of Om symbolises the manifestation of God in form (sāguna brahman). Om is the reflection of the absolute reality, it is said to be "Adi Anadi", without beginning or the end and embracing all that exists. [10] The mantra Om is the name of God, the vibration of the Supreme.
In the Theravada Buddhist tradition, the teacher is a valued and honoured mentor worthy of great respect and a source of inspiration on the path to Enlightenment. [9] In the Tibetan tradition , however, the teacher is viewed as the very root of spiritual realization and the basis of the entire path. [ 10 ]
Aseity (from Latin a "from" and se "self", plus -ity) is the property by which a being exists of and from itself. [1] It refers to the monotheistic belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence.
A god complex is an unshakable belief characterized by consistently inflated feelings of personal ability, privilege, or infallibility. [1] The person is also highly dogmatic in their views, meaning the person speaks of their personal opinions as though they were unquestionably correct. [ 2 ]
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In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).