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"From the time Jung first became gripped by Nietzsche’s ideas as a student in Basel to his days as a leading figure in the psychoanalytic movement, Jung read, and increasingly developed, his own thought in a dialogue with the work of Nietzsche. … Untangling the exact influence of Nietzsche on Jung, however, is a complicated business.
Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German philologist, philosopher, poet, cultural critic and composer who became one of the most influential of all modern thinkers. [14] He began his career as a classical philologist, turning to philosophy early in his academic career.
Oehler wrote an entire book, Friedrich Nietzsche und die Deutsche Zukunft ('Friedrich Nietzsche and the German Future'), dealing with Nietzsche and his connection to nationalism (specifically National Socialism) and anti-Semitism, using quotes from Human, All Too Human, though out of context. [20]
Friedrich Nietzsche plaque. ... 75 Friedrich Nietzsche Quotes. 1. "To live is to suffer, to survive is to find some meaning in the suffering." ... 22. "The real world is much smaller than the ...
To Nietzsche everything in this world is an expression of will to power. [28] [29] To exist is to represent will to power, to cause influence (compare similar views of Protagoras' disciples in Plato's Theaetetus). One can cause influence only on something that exists. Therefore, (through induction) an act changes everything from that moment ...
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
The concept was of particular interest to some 19th-century thinkers, most notably Friedrich Nietzsche. According to their use, ressentiment is a sense of hostility directed toward an object that one identifies as the cause of one's frustration , that is, an assignment of blame for one's frustration. [ 1 ]
According to Heraclitus, the one is the many. Every thing is really fire. In passing away, the things of the world show a desire to be consumed in the all-destroying cosmic fire. When they are part of the fire again, their desire is briefly satisfied. But things soon come into being again as a result of the fire's impulse to play a game with ...