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Many East Asian scripts can be written horizontally or vertically. Chinese characters, Korean hangul, and Japanese kana may be oriented along either axis, as they consist mainly of disconnected logographic or syllabic units, each occupying a square block of space, thus allowing for flexibility for which direction texts can be written, be it horizontally from left-to-right, horizontally from ...
The educational standard is the North Korean standard language. Chinese Korean vocabulary is very similar to the North Korean standard, as is orthography; a major exception of orthography is that the spelling of some Chinese cities is different (for example, Hong Kong is referred to by the Sino-Korean name of 香港, 향항, Hyanghang, rather ...
Mandarin Chinese is the most popular dialect, and is used as a lingua franca across China. Linguists classify these varieties as the Sinitic branch of the Sino-Tibetan language family . Within this broad classification, there are between seven and fourteen dialect groups, depending on the classification.
Transcription into Chinese characters is the use of traditional or simplified Chinese characters to phonetically transcribe the sound of terms and names of foreign words to the Chinese language. Transcription is distinct from translation into Chinese whereby the meaning of a foreign word is communicated in Chinese.
Mandarin Chinese is the prestige language in practice, and failure to protect ethnic languages does occur. In summer 2020, the Inner Mongolian government announced an education policy change to phase out Mongolian as the language of instructions for humanities in elementary and middle schools, adopting the national instruction material instead.
The Chinese, Japanese, Korean and Vietnamese languages are collectively referred to as CJKV, or just CJK, since modern Vietnamese is no longer written with Chinese characters at all. In a similar way to the use of Latin and ancient Greek roots in English, the morphemes of Classical Chinese have been used extensively in all these languages to ...
The Korean versions of the dialogs are written in a colloquial style, giving unique insight into Late Middle Korean. [8] A third edition, the Nogeoldae eonhae, was published in 1670 by the Bureau of Interpreters. [17] It has the same Chinese text as the Beonyeok Nogeoldae, but the right readings and translations were updated to contemporary Korean.
For instance, the hanja ' 爲 ' was used for its native Korean gloss whereas ' 尼 ' was used for its Sino-Korean pronunciation, and combined into ' 爲尼 ' and read hani (하니), 'to do (and so).' [15] In Chinese, however, the same characters are read in Mandarin as the expression wéi ní, meaning 'becoming a nun'.
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