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In Greek mythology, Schoeneus (/ ˈ s k ɛ n ˌ j uː s /; Ancient Greek: Σχοινεύς Skhoineús, literally "rushy") was the name of several individuals: . Schoeneus, a Boeotian king, the son of Athamas and Themisto. [1]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Calchas (Κάλχας), a powerful Greek prophet and omen reader, who guided the Greeks through the war with his predictions. Diomedes (Διομήδης, also called "Tydides"), the youngest of the Achaean commanders, famous for wounding two gods, Aphrodite and Ares. Helen (Ἑλένη) the wife of Menelaus, the King of Sparta. Paris visits ...
In Greek mythology, the Hecatoncheires (Ancient Greek: Ἑκατόγχειρες, romanized: Hekatóncheires, lit. 'Hundred-Handed Ones'), also called Hundred-Handers or Centimanes [1] (/ ˈ s ɛ n t ɪ m eɪ n z /; Latin: Centimani), were three monstrous giants, of enormous size and strength, each with fifty heads and one hundred arms.
Thumos, also spelled thymos (Ancient Greek: θυμός), is the Ancient Greek concept of ' spiritedness ' (as in "a spirited stallion" or "spirited debate"). [1] The word indicates a physical association with breath or blood and is also used to express the human desire for recognition. It is not a somatic feeling, as nausea and dizziness are.
In Greek mythology, Zelus or Zelos (/ ˈ z iː l ə s /; Ancient Greek: Ζῆλος, romanized: Zêlos, lit. 'zeal') was the daimon that personifies dedication, emulation, eager rivalry, envy, jealousy, and zeal. The English word "zeal" is derived from his name. [1]
Similar words can be found in Sanskrit (कलम kalama, meaning "reed" and "pen" as well as a type of rice), Hebrew (kulmus, meaning quill) and Latin (calamus) as well as the ancient Greek Κάλαμος (Kalamos). The Arabic word قلم qalam (meaning "pen" or "reed pen") is likely to have been borrowed from one of these languages in antiquity.
In Greek mythology, Polemos / ˈ p ɒ l ɪ ˌ m ɒ s / or Polemus / ˈ p ɒ l ɪ m ə s / (Ancient Greek: Πόλεμος Pólemos; "war") was a daemon; a divine personification or embodiment of war. [1] No cult practices or myths are known for him, and as an abstract representation he figures mainly in allegory and philosophical discourse. [2]