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The original phenomena of this type were acheropites: images of major Christian icons such as Jesus and the Virgin Mary that were believed to have been created by supernatural means. The word acheropite comes from the Greek ἀχειροποίητος , meaning "not created by human hands", and the term was first applied to the Turin Shroud and ...
Paul of Tarsus referred to Jesus as the "image of the invisible God" (Colossians 1:15). [21] Theologians such as John of Damascus argued that the connection between Jesus' incarnation and the use of images is so strong that to reject or prohibit the use of images is tantamount to denying the Incarnation of Jesus.
“The higher your blood alcohol, the more likely you are to have a blackout,” says Lembke. “And the faster you consume the alcohol, the more likely you are to have a blackout.”
Portrayals of God in popular media have varied from a white-haired old man in Oh, God! to a woman in Dogma, from an entirely off-screen character to a figure of fun. [1] According to trinitarian Christianity, Jesus Christ is God, so cultural depictions of Jesus in film and television also portray God.
Savannah Guthrie, whose new book, "Mostly What God Does," is out now, sat down with her TODAY colleagues to talk about faith and God.
Hurricane Helene’s path of devastation is so vast, it can be seen from orbit. Satellite images taken after the storm show a blacked-out area where residents have lost power spreading across five ...
While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered the pains and temptations of a mortal man, yet he did not sin.
Gibbon was followed, some decades later, by German theologian David Strauss, who argued in his book Das Leben Jesu, kritisch bearbeitet (The Life of Jesus, Critically Examined) that the crucifixion darkness was a literary creation to solemnize the tragic death of the Jesus. [53] These arguments have nowadays been largely accepted by mainstream ...
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