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Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
[55] [56] Women in the church were prominent in church rolls, [57] [58] the Pauline epistles, [59] [60] and in early Christian art, [61] while much early anti-Christian criticism was linked to "female initiative" indicating their role in the movement. [55] [62] [63] [note 1] A key characteristic of early Christianity was its unique type of ...
I suppose this is fine insofar as modern classification goes, but I doubt the earliest Christians would have seen it this way. Of the 188 times they called one another “brothers and sisters ...
Critics counter that the criterion of embarrassment wrongly assumes that a scribal interpolator would not intentionally write details critical of his or her religious group, [61] and that a scribe may have found it advantageous and convincing to supply a less embarrassing fact (e.g., that Christians were regarded by the Romans as subscribing to ...
Starting quite early, all the hierarchical grades appear in them, from the door-keeper and lector up to the Pope. A number of epitaphs of the early popes (Pontianus, Anterus, Fabianus, Cornelius, Lucius, Eutychianus, Caius) were found in the so-called "Papal Crypt" in the Catacomb of St. Callistus on the Via Appia, rediscovered by De Rossi.
In this respect, the gatherings were places where early Christian traditions could develop. [20] The communal prayer of supplication was considered to be particularly effective (cf. Mt 18:19-20) and is likely to have played an important role in the gatherings. The Lord's Prayer is the only early Christian prayer form that has been passed down. [21]
Adherence to the Nicene Creed is a common test of orthodoxy in Christianity. In classical Christian use, the term orthodox refers to the set of doctrines which were believed by the early Christians. A series of ecumenical councils were held over a period of several