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Other Islamic nations are not so tolerant of minority religions: Saudi Arabia limits religious freedom to a high degree, prohibiting public worship by other religions. The Taliban regime in Afghanistan is considered intolerant by many observers. Some ancient Buddhist monuments, like the Buddhas of Bamyan, were destroyed as idolatrous.
The church-sect typology and the notion of a church-sect continuum or movement from the sect to the church came under strong attack in the sociology of religion of the 1960s onwards. [ 12 ] [ 7 ] The theory suffered from lack of agreement on the distinguishing features, from proliferation of new types and from questionable empirical evidence on ...
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. [4] It features prominently in interfaith dialogue and political discourse but also has entered academic discourse.
In comparison to the other Abrahamic religions - Judaism, Christianity and Islam - the number of adherents for BaháΚΌí faith and other minor Abrahamic religions are not very significant. Out of the three major Abrahamic faiths, Christianity and Judaism are the two religions that diverge the most in theology and practice.
The World Council of Churches states: "Following the lead of the Roman Catholic Church, other churches and Christian religious organizations, such as the World Council of Churches, have increasingly opted to use the word interreligious rather than interfaith to describe their own bilateral and multilateral dialogue and engagement with other ...
Islam and modernity is a topic of discussion in contemporary sociology of religion. The history of Islam chronicles different interpretations and approaches. Modernity is a complex and multidimensional phenomenon rather than a unified and coherent one.
With about 1.8 billion followers (2015), almost a quarter of earth's population, [110] Islam is the second-largest and the fastest-growing religion in the world, [111] primarily due to the young age and high fertility rate of Muslims, [112] with Muslims having a rate of (3.1) compared to the world average of (2.5).