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The Babylonian captivity or Babylonian ... The exilic period was a rich source for Hebrew literature. ... In the Hebrew Bible, the captivity in Babylon is presented ...
In both the Captivity and the Jerusalem Talmud, the hero escapes the destruction of Jerusalem and deportation by falling asleep under "a rocky overhang" or in a cave (a detail modified in 4 Baruch), his sleep has a duration of 70 years (not 66 years), and his awakening coincides with the return from exile and the rebuilding of the Temple.
The return to Zion (Hebrew: שִׁיבָת צִיּוֹן or שבי ציון, Shivat Tzion or Shavei Tzion, lit. ' Zion returnees ' ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible , in which the Jews of the Kingdom of Judah —subjugated by the Neo-Babylonian Empire —were freed from the Babylonian captivity following the Persian ...
The Edict of Cyrus, issued by the Achaemenid emperor Cyrus the Great shortly after the fall of Babylon, was a royal proclamation by which he ended the Babylonian captivity. In the Hebrew Bible, this decree is accredited as having enabled the return to Zion—an event in which the exiled populace of Judah returned to their homeland after it had ...
Out of the 152 mentions, 26 instances are within the phrase of "Daughter of Zion" (Hebrew "bat Tzion"). This is a personification of the city of Jerusalem, or of its population. [10] In Psalm 137, Zion (Jerusalem) is remembered from the perspective of the Babylonian Captivity. "By the waters of Babylon, there we sat down and wept, when we ...
The destruction of Jerusalem and its temple led to a religious, spiritual and political crisis, which left its mark in prophetic literature and biblical tradition. [9] [8] The Kingdom of Judah was abolished and annexed as a Babylonian province with its center in Mizpah. [2] [9] [8] The Judean elite, including the Davidic dynasty, were exiled to ...
According to the Book of Ezra, the Persian Cyrus the Great ended the Babylonian exile in 538 BCE, [14] the year after he captured Babylon. [15] The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the ...
The next experience of exile was the Babylonian captivity, in which portions of the population of the Kingdom of Judah were deported in 597 BCE and again in 586 BCE by the Neo-Babylonian Empire under the rule of Nebuchadnezzar II. A Jewish diaspora existed for several centuries before the fall of the Second Temple in 70 CE.