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Jung believed that the 'collective unconscious' was structured by archetypes - that is species typical patterns of behaviour and cognition common to all humans. Contemporary researchers have postulated such recurrent archetypes reside in 'environmentally closed' subcortical brain systems that evolved in the human lineage prior to the emergence ...
Jung saw the divided psyche in the normal individual reflected in the neurotic nature of global politics, and vice versa. If, for a moment, we regard mankind as one individual, we see that the human race is like a person carried away by unconscious powers; and the human race also likes to keep certain problems tucked away in separate drawers ...
Jung's Psychology and its Social Meaning: An Introductory Statement of C. G. Jung's Psychological Theories and a First Interpretation of their Significance for the Social Sciences. New York: Grove Press, 1953. Shelburne, Walter A. Mythos and Logos in the Thought of Carl Jung: The Theory of the Collective Unconscious in Scientific Perspective ...
The collective unconscious is, according to Jung, "[the] whole spiritual heritage of mankind's evolution, born anew in the brain structure of every individual". [39] In addition to the structure of the unconscious, Jung differed from Freud in that he did not believe that sexuality was at the base of all unconscious thoughts. [40]
Psychology of the Unconscious (German: Psychologie des Unbewussten) is an early work of Carl Jung, first published in 1912.The English translation by Beatrice M. Hinkle appeared in 1916 under the full title of Psychology of the Unconscious: a study of the transformations and symbolisms of the libido, a contribution to the history of the evolution of thought (London: Kegan Paul Trench Trubner).
Jung's observations overlap to an extent with Freud's model of the unconscious, what Jung called the "personal unconscious", but his hypothesis is more about a process than a static model, and he also proposed the existence of a second, overarching form of the unconscious beyond the personal, that he named the psychoid—a term borrowed from ...
In Jung's theory, the anima makes up the totality of the unconscious feminine psychological qualities that a man possesses and the animus the masculine ones possessed by a woman. Jung's theory states that the anima and animus are the two primary anthropomorphic archetypes of the unconscious mind , as opposed to the theriomorphic and inferior ...
Jung wrote: "Intuition, in the introverted attitude, is directed upon the inner object, a term we might justly apply to the elements of the unconscious. The relation of inner objects to consciousness is entirely analogous to that of outer objects, although theirs is a psychological and not a physical reality.