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The Eagle of Saladin (Arabic: نسر صلاح الدين, romanized: Nasr Ṣalāḥ ad-Dīn), known in Egypt as the Egyptian Eagle (Arabic: النسر المصري, romanized: an-Nasr al-Miṣrī), [1] and the Republican Eagle (Arabic: النسر الجمهوري, romanized: an-Nasr al-Jumhūrī), is a heraldic eagle that serves as the coat of arms of many countries; Egypt, Iraq, Palestine ...
Min – A god of virility, as well as the cities of Akhmim and Qift and the Eastern Desert beyond them [24] Nefertem – A god of the lotus blossom from which the sun god rose at the beginning of time Son of Ptah and Sekhmet [25] Osiris – A god of death and resurrection who rules Duat and enlivens vegetation, the sun god, and deceased souls [26]
Apep (Ancient Egyptian: ꜥꜣpp), also known as Aphoph (/ ə. ˈ f ɒ f /, Coptic: Ⲁⲫⲱⲫ, romanized: Aphōph) [1] or Apophis (/ ə. ˈ p ɒ. f ɪ s /; Ancient Greek: Ἄποφις, romanized: Ápophis), is the ancient Egyptian deity who embodied darkness and disorder, and was thus the opponent of light and Maat (order/truth).
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Apep the ultimate evil of Egyptian mythology in snake form; Isfet chaos, disorder, and injustice - opposed to Maat; Nu (mythology) primordial waters Set (deity) was not originally evil, but developed into a hated figure thanks to the invading Hyksos who identified him with their chief god, fights Apep.
Lugal-e, a late-third-millennium BC Sumerian poem, tells the story of the battle between the Mesopotamian hero-god Ninurta and the terrible monster Asag. [144] Like Typhon, Asag was a monstrous hissing offspring of Earth , who grew mighty and challenged the rule of Ninurta, who like Zeus, was a storm-god employing winds and floods as weapons ...
They chose Set, originally Upper Egypt's chief god, the god of foreigners and the god they found most similar to their own chief god, Hadad, as their patron [citation needed]. Set then became worshiped as the chief god once again. The Hyksos King Apophis is recorded as worshiping Set exclusively, as described in the following passage: [41]
Horus may receive the fertile lands around the Nile, the core of Egyptian civilization, in which case Set takes the barren desert or the foreign lands that are associated with it; Horus may rule the earth while Set dwells in the sky; and each god may take one of the two traditional halves of the country, Upper and Lower Egypt, in which case ...