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A significantly longer, extended revision of the creed, which contains twenty-five articles and is known as the Articles of Faith and Practice, is used by the Church of Christ (Temple Lot), [5] the Church of Christ (Fettingite), the Church of Christ with the Elijah Message [6] and the Church of Christ with the Elijah Message (Assured Way). [7]
This category consists of articles which discuss historical Christian creeds, confessions or statements of faith. These texts would have been written over a period of time by a number of contributors and officially adopted by the church involved.
The Articles of Faith: A Series of Lectures on the Principal Doctrines of the Church of Jesus Christ of Latter-day Saints is an 1899 book by James E. Talmage about doctrines of the Church of Jesus Christ of Latter-day Saints (LDS Church). The name of the book is taken from the LDS Church's "Articles of Faith", an 1842 creed written by Joseph Smith.
The Defenseless Mennonite Conference published its Confession of Faith, Rules and Discipline in 1917. The confession of faith was revised in 1937, 1949, 1961, and 1980. It contains 12 articles of faith. The Lord's Supper is observed with open communion.
Since the early days of the Baptist movement, various denominations have adopted common confessions of faith as the basis for cooperative work among churches. [1] The following is a list of confessions that have been important to the development of various Baptist churches throughout history.
Thomas Goodwin, author of the Westminster Confession of Faith, saw the Savoy Declaration as a revision of the Westminster Confession with the "latest and best". [6] The Savoy Declaration authors adopted, with a few alterations, the doctrinal definitions of the Westminster confession, reconstructing only the part relating to church government; the main effect of the Declaration of the Savoy ...
The Forty-two Articles were the official doctrinal statement of the Church of England for a brief period in 1553. Written by Archbishop Thomas Cranmer and published by King Edward VI's privy council along with a requirement for clergy to subscribe to it, it represented the height of official church reformation prior to the reign of Queen Elizabeth I.
Fundamental articles (articuli fundamentales fidei) was a term employed by early Protestant theologians, who wished to distinguish some essential parts of the Christian faith from non-essential doctrines. There were then a number of reasons for establishing such a distinction.